I recently made an account over at Yahoo Answers and started answering questions the people have about Mezuzahs, Tefillin, Shofars etc.
Today I came across the following very interesting question:
Fellow Jews – What’s your opinion about mezuzahs?
Do you have them at home? in each room? or just the entrance?
Do you touch them when entering/leaving the house?
My folks just invited a guy today to inspect the mezuzahs at their home. He found that two of them were “defective” (had one or two letters drawn badly) and therefor had to be replaced. And then they went on and did a mini-ritual of hanging each mezuzah at its place (and repeated in every room’s entrance).
To me, the way some people “use” mezuzahs seems totally absurd (have them in every room’s entrance, touch/kiss them when they pass it, etc.).
I see it as a symbol, not a tool. It carries a meaning, not a function.
Take a wedding ring for example – It symbolizes the love and binding to your spouse. Just because you have 10 fingers it doesn’t mean you need to have a ring on each finger, and even if you do – does it really say that you love your spouse more?
What’s your take on this?
Here is what I answered:
This is a very good question.
I am a Torah scribe. I make Mezuzahs and check/repair them as well so I hope that I can explain the traditional Torah viewpoint regarding the Mezuzah.
Traditionally, Judaism believes that there are 613 Mitzvahs (commandments) in the Torah for Jewish people to observe. Each one of them has two aspects to it. The obvious aspect is the symbolism of each Mitzvah. In the case of the Mezuzah, it symbolizes that the home is a Jewish home. It also reminds us that God took us out of Egypt.
But each Mitzvah also has another aspect to it. That is the part that is entirely beyond our understanding. Each Mitzvah is something that God desires us to do exactly as he has commanded. This is both to demonstrate our dedication to him as well as because the infinite God has reasons for each Mitzvah that are beyond our understanding.
If one were to observe any given Mitzvah only to fulfill the symbolism of it, then there would be no need for rules, measurements, time frames etc. etc. Yet Jewish law, as it is codified in the Talmud and other books is precisely concerned with the minute details of how to properly observe each Mitzvah.
This is because the second, transcendent aspect of each Mitzvah is at least as important as the superficial symbolic aspect. It is therefore important that each Mitzvah be performed in its proper time according to all of the specifications that were handed down to us in the Written and Oral Torahs.
When it comes to the Mezuzah, the written Torah explicitly says, “And you shall inscribe them on the doorpostS (plural) of your house and on your gateS (also plural). In addition, we have very clear traditions in the Talmud prescribing exactly how a Mezuzah is to be prepared, how often it is to be checked, which doors are obligated to have one etc.
This is how traditional Judaism has viewed the Mitzvahs through the millennia and still does today. Of course in the last century several new versions of Judaism have come on the scene such as Reform, Conservative, Reconstructionist, and others. As a general rule, those movements either entirely discount or marginalize the trancendent, infinite aspect of the Mitzvahs. They are only concerned with the symbolism that can be understood. But traditional Judaism as it has been practiced for thousands of years views the matter more or less as I have explained above.
With blessings,
Aaron Shaffier